And a thing of beauty ! You can support your local bookstore by ordering it from IndieBound or Bookshop. It's also available from Barnes & Noble, and of course from Amazon, where you could make my day by writing a review. If you like the book. Which you will, because I guarantee it'll make you think differently—and feel better—about the years ahead. More about the book here.
This Chair Rocks
People are happiest at the beginnings and the ends of their lives. The vast majority of Americans over 65 live independently. The older people get, the less afraid they are of dying. Aging is a natural, powerful, lifelong process. So how come so many of us unthinkingly assume that depression, diapers, and dementia lie ahead? That the 20th century’s astonishing leap in life expectancy is a disaster-in-the making? Underlying all the hand-wringing is ageism: discrimination that sidelines and silences older people. So I’ve written a book. I blog about it. I led the team that developed Old School, a clearinghouse of anti-ageism resources. I am the voice of Yo, Is This Ageist? (Go ahead, ask me.) I’ve written a consciousness-raising booklet. And I speak widely. All tools to help catalyze a movement to make discrimination on the basis of age as unacceptable as any other kind.
From childhood on, we’re barraged by messages that it’s sad to be old. That wrinkles are embarrassing, and old people useless. Author and activist Ashton Applewhite believed them too—until she realized where this prejudice comes from and the damage it does. Lively, funny, and deeply researched, This Chair Rocks traces Applewhite’s journey from apprehensive boomer to pro-aging radical, and in the process debunks myth after myth about late life. The book explains the roots of ageism—in history and in our own age denial—and how it divides and debases, examines how ageist myths and stereotypes cripple the way our brains and bodies function, looks at ageism in the workplace and the bedroom, exposes the cost of the all-American myth of independence, critiques the portrayal of olders as burdens to society, describes what an all-age-friendly world would look like, and concludes with a rousing call to action. Whether you’re older or hoping to get there, this book will shake you by the shoulders, cheer you up, make you mad, and change the way you see the rest of your life. Age pride!
Wow. This book totally rocks. It arrived on a day when I was in deep confusion and sadness about my age—62. Everything about it, from my invisibility to my neck. Within four or five wise, passionate pages, I had found insight, illumination and inspiration. I never use the word empower, but this book has empowered me.
ANNE LAMOTT, New York Times best-selling author
Along comes Ashton Applewhite with a book we have been waiting for. Anti-ageism now boasts a popular champion, activist, and epigrammatist in the lineage of Martial and Dorothy Parker. Until This Chair Rocks we haven’t had a single compact book that blows up myths seven to a page like fireworks.
LOS ANGELES REVIEW OF BOOKS
Vibrant, energetic, fact-filled and funny, This Chair Rocks is a call to arms not just for older people but for our whole society.
KATHA POLLITT, poet, essayist, and Nation columnist
Sometimes a writer does us all a great favor and switches on a light. Snap! The darkness vanishes and, in its place we find an electric vision of new ways of living. I want to live in a world where ageism is just a memory, and This Chair Rocks illuminates the path.
DR. BILL THOMAS, founder of Changing Aging
This Chair Rocks is radical, exuberant, and full of all sorts of facts that erase many of the myths and beliefs about late life. As Applewhite defines and describes ageism, new ways of seeing and being in the world emerge, empowering everyone to see things as they really are.
LAURIE ANDERSON, artist
A knowledgeable, straight-talking, and witty book that briskly explains to anyone how-wrong-we-are-about-aging. There’s radical news here to enlighten the most “done” starlet, and tart turns of phrase to captivate the most expert age critic: ‘All aging is “successful”—not just the sporty version—otherwise you’re dead.’ This pithy primer ought ideally to be given to every American adolescent—to inoculate them against the lies and stereotypes that can spoil the long life course they will all want.
Margaret Morganroth Gullette, author of Aged by Culture and the prize-winning Agewise and Declining to Decline
Ashton Applewhite is a visionary whose time has come, tackling one of the most persistent biases of our day with originality, verve, and humor. Her magic formula of naming and shaming may just shake all of us out of complacency and it into action. Whether you relate through being older now or recognize that aging is in your future, this is one of the most important books you’ll ever read.
Marc Freedman, CEO of Encore.org and author of The Big Shift: Navigating the New Life Stage Before Midlife
A smart and stirring call to add ageism to the list of ‘isms’ that divide us, and to mobilize against it. Applewhite shows how ageism distorts our view of old age, and urges us to challenge age- based prejudices in ourselves and in society. An important wake-up call for any baby boomer who’s apprehensive about growing old.
Pepper Schwartz, Professor of Sociology, University of Washington and AARP’s Official Love & Relationship Ambassador
Smart, sassy and oh so wise.
Finally, a take-down of the last acceptable prejudice. Applewhite eloquently and expertly exposes the structural discrimination that makes growing older so much harder than it should be—not just for the white, affluent, healthy, and able-bodied, but for women, people of color, people with disabilities, and poor people. Full of treasures, This Chair Rocks should be required reading for everyone in aging services, to help us confront ageism in our personal and professional lives and join forces against it. As Applewhite writes, ‘It’s time for Age Pride.’
Donna Corrado, Commissioner, NYC Department for the Aging
An eloquent and well-researched exposé of the prejudice that feeds age bias, and a passionate argument to mobilize against it. This must-read book is also a fun-read for every age.
Stephanie Coontz, author, The Way We Never Were: American Families and the Nostalgia Trap
To live agefully – what a wonderful word! With warmth, wit and clarity, Ashton Applewhite explains what it means, while never falling into age-denial or age-shame. This is a book packed with provocative and liberating ideas, to make you leap into the air with pleasure – even if your knees, like mine, are a little dodgy.
Anne Karpf, author of How to Age
A terrific special section of today’s New York Times is devoted to the 30th anniversary of the passage of the Americans With Disabilities Act. There is no mention of age or ageism. It would be convenient to attribute that omission to the fact that most older people are not disabled (true but complicated). But you sure wouldn’t know it from the way the media and public health advisories turn the vast and varied 60+ population into “the [frail/vulnerable/dependent] elderly.” And it’s not the real reason. The real reason is that we act as though people with disabilities don’t grow old and olders never become disabled—and an ageist and ableist culture gives us cover.
That has to change. Aging and disability are not the same. But they overlap in ethically and tactically important ways:
There are a lot of us, and our numbers are growing. As modern medicine saves people who once would have died, more disabled people are reaching adulthood and beyond. One out of four American adults has some type of disability. Disability rates rise steeply after age 75—the fastest-growing age cohort. Population aging is a permanent, global, demographic trend. Some impairment awaits us all.
We all face stigma, and we’re all biased. Both olders and people with disabilities encounter discrimination, and prejudice. Many olders refuse to use wheelchairs or walkers, even when it means never leaving home, because the stigma is so great. People with disabilities are as ageist as everyone else. When an acoustic neuroma destroyed most of the hearing in one ear, I caught myself thinking, “At least it’s sexy brain-tumor-deafness, not sad old-person deafness”—making me both ageist and ableist.
Ignoring the overlap between ageism and ableism leaves stigma unchallenged and rules out collective activism. A mandate of the disability justice movement is to stand in solidarity with other marginalized groups, as the Black Panthers did in 1977 by bringing supplies and cooked meals to the over 100 disabled protesters who occupied the San Francisco H.E.W offices for almost a month, and as the Black Lives Matter movement is doing now by supporting the rights of transgender and Indigenous people. “Speak up not only for your own disability, but for invisible disabilities, and disabled people of color as well,” urges activist Alice Wong, the author of Disability Visibility. Speak up, too, for older people with disabilities, who have much to learn from younger pwd about adapting, identity, and pride.
Just as realizing the potential of the disability justice movement means joining forces with age activists, being anti-ageist means being anti-ableist. For most of us—including me, so stay tuned to this blog—that means learning more about disability. Watch Crip Camp and learn about disability culture. Being anti-ageist also means being anti-racist, which right now means supporting the Black Lives Matter movement. Because achieving equal rights for everyone—everyone!—means ending White Supremacy. Because growing old is a privilege denied to many black, brown, and disabled people. And because it’s all one struggle.
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|Breonna Taylor, a Black EMT, was murdered in her bed at 26 years old. Michael Brown was 18. Tamir Rice was 12. Why am I writing about these young victims of police brutality in a newsletter about ageism? Because systemic racism stands between so many black and brown people and long life itself. Because being anti-ageist means being anti-racist. Because, in the words of poet and activist Audre Lorde, “There’s no such thing as a single-issue struggle because we don’t lead single-issue lives.”
At 17, when I carried a candle across the Potomac River in Washington DC, my home town, to protest the Vietnam War, I didn’t understand that the black liberation movement was fueling massive social change around the world: not just the anti-Vietnam War movement, but the Paris uprisings of May ’68, the disability justice movement (watch Crip Camp), the women’s liberation movement, and the gay rights movement (listen to documentary filmmaker Yoruba Richen explain why none of us is free until all of us are free). I’ve been marching ever since, but for a long time race and class protected me.
I got the sexism memo in my 30s, as I struggled to stay married under patriarchy. In my 50s, afraid of growing old, I woke up to ageism. In my 60s, hearing loss and bone badness brought ableism home. Enter COVID, which has glaringly exposed the intersectional nature of vulnerability itself. Which brings us full circle, as always. The pandemic has hit older Americans hard, but it has hit Black olders the hardest. Systemic racism is fundamental to capitalism and our society is built on it. (Here’s a crash course from author and activist Kimberly Jones on how racism is embedded in the history of the United States.) Achieving equal rights for everyone—everyone!—means ending White Supremacy. Right now, that means supporting the Black Lives Matter movement with our words, our wallets, and our masked and distanced bodies if we can.
We live in a society that outfits policemen in state-of-the-art military gear and hospital workers in garbage bags, where people who diverge from what Lorde called the “mythical norm”—think white, young, male, non-disabled, thin, cisgender, and financially secure—are dying from COVID19 in vastly higher numbers. These things are related. Just as different forms of oppression compound and reinforce each other, activism is intersectional too. When we confront White Supremacy, we not only make the world a better place in which to be Black, we make it a better place in which to be old, to be female, to have a disability, to be queer, and to be poor. It’s all one struggle. If I can learn to cut my own hair, anything is possible—including the revolutionary change that just might be within our grasp.
protest in front of New York’s City Hall in NYC on June 24th
|I show up in person when it’s safe because it makes me feel good; you may not want or be able to, which of course is totally fine. There are tons of excellent books, articles and movies to help us understand racism and how to end it. Here are some starting points from NYTimes columnist Michelle Alexander. Reading isn’t enough. As someone quipped on Twitter, Extreme Weather Study Groups don’t help communities ravaged by hurricanes. Here’s a Guide to Allyship, which quotes author Roxanne Gay:
Black people do not need allies. We need people to stand up and take on the problems borne of oppression as their own, without remove or distance. We need people to do this even if they cannot fully understand what it’s like to be oppressed for their race or ethnicity, gender, sexuality, ability, class, religion, or other marker of identity. We need people to use common sense to figure out how to participate in social justice.
It’s our fight too.
Defeating the Pandemic Means Confronting Ageism and Ableism
March 26, 2020
Beating age discrimination
May 1, 2019
Article in The Big Issue
An Essay by Ashton Applewhite
March 14, 2019
Article on Books Inc.
Eight surprising facts about getting old in America
March 10, 2019
Article in the New York Post
If you care about equality, fight ageism – just as you fight sexism and racism
March 4, 2019
Article in the Independent
My We Are All Aging talk explains the roots of ageism – in society and in our own age denial – how it divides and diminishes us, and ends with a rousing call to mobilize against it. This Chair Rocks: How Ageism Warps Our View of Long Life charts my journey from apprehensive boomer to pro-aging radical and proposes an alternative to all the hand-wringing: wake up, cheer up, and push back. Aging While Female, Reimagined describes how the double whammy of ageism and sexism makes aging different for women, and what we can do about it. I also speak about the medicalization of old age, ageism and elder abuse, and how to reframe the new longevity in order to make the most of longer lives. To book me for your event, please contact the Lavin Agency.
What People Are Saying:
I was encouraged by the statistics you quoted, forced to acknowledge my own ageist thoughts, and ultimately fired up to fight them in myself and others. You are on to something big!
Sarah Meredith, painter
Why can’t we stop ageism? Good question. For some answers, start looking in the mirror and look around you. For a good dialogue on the subject, visit Ashton Applewhite’s website, This Chair Rocks.
Harry R. Moody, Director of Academic Affairs, AARP
Consciousness-raising at its sharpest and most useful.
David Watts Barton, journalist and playwright
This Chair Rocks confirms our knowledge that emotional well being is abundant in later life, challenges us to face our own internalized ageism, and inspires us to envision a future in which our society is released from age-related prejudice and discrimination. And it’s fun, too!
Geriatric Mental Health Alliance of New York
Holistic, deep, urgent, and also fun.
Lenelle Moise, playwright and performer
All practitioners working with older adults need to be informed about the pernicious influences of ageism. Nobody does this better than Ashton Applewhite. Her thinking is deep, her passion infectious, and her cogent message is spot on: we urgently need to have a national conversation about ageism to raise awareness about it and to stop it.
Risa Breckman, LCSW, Executive Director, NYC Elder Abuse Center
You have found a fantastic mission: raising consciousness that older is far better than the stereotype that enslaves us all.
Jennifer Siebens, producer, CBS News
Ashton Applewhite’s plenary address at the 2013 New York State Adult Abuse Training Institute was compelling and original, and really resonated with our 400 participants. She is an articulate and committed voice for an important cause: challenging the demoralizing shadow that ageism casts across society.
Jean Callahan, Director, Brookdale Center for Healthy Aging
Octogenarians are the fastest-growing segment of our population, yet most Americans are scared stiff at the prospect of growing old. [Applewhite’s work] is a welcome and important tonic.
Dr. Robert Butler, founding director of the National Institute on Aging, coiner of the term “ageism”
We need an anti-ageist movement, for sure. Ashton is already in it.
Margaret Morganroth Gullette, author of Agewise and Aged by Culture
A beautifully delivered, provocative description of how ageism clouds our vision of what life holds in store.
Sabrina Hamilton, director, Ko Festival for the Arts
Ashton Applewhite is on a crusade. A journalist and author, her mission is to raise awareness of ageism in America and get people young and old to join her in speaking out against it.
Thank you again for your terrific keynote yesterday. I heard from so many attendees that it affected them deeply. You are wise, funny, and provocative – a great combination!
Teresa Bonner, Program Director, Aroha Philanthropies
n4a 2020 Annual Conference
When: September 22, 2020 12:00 am
More info: The National Association of Area Agencies on Aging (n4a) represents America's national network of 622 Area Agencies on Aging (AAAs). Register here.
keynote, American Alliance of Museums Creative Aging Convening
Where: High Museum, Atlanta, GA
When: November 5, 2020 12:00 am
public talk, High Museum
Where: High Museum, Atlanta, GA
When: November 7, 2020 12:00 am
More info: Free and open to the public. Details here
Modern Elder Academy
Where: Baja, California
When: February 14, 2021 12:00 am
More info: Information and application here.
keynote, National Service Coordinator Conference
Where: JW Marriott Indianapolis, Indiana
When: August 25, 2021 12:00 am
More info: Details here.
keynote, The Upside of Aging
Where: Palos Verdes Golf Club, 3301 Vía Campesina, Palos Verdes Estates, CA 90274
When: September 14, 2021 01:30 pm
More info: Sponsored by Palos Verdes Peninsula Village. Free and open to the public. Register here.
Psychology of Aging with Dr. Regina Koepp podcast
August 12, 2020
‘6 Authors unafraid of addressing polarizing issues’ on Wiki.ezvid.com
July 20, 2020
Conversation exploring intersection of ageism and ableism with Grace Stratton on Juniper Unltd
July 17, 2020
Inappropriate Questions podcast, “How old are you?”
July 14, 2020
Barbara Rose Brooker’s The Rant podcast
July 1, 2020
Ageism is stereotyping and discrimination on the basis of a person’s age. We experience it any time someone assumes that we’re “too old” for something—a task, a haircut, a relationship—instead of finding out who we are and what we’re capable of. Or “too young;” ageism cuts both ways, although in a youth-obsessed society olders bear the brunt of it.
Like racism and sexism, ageism serves a social and economic purpose: to legitimize and sustain inequalities between groups. It’s not about how we look. It’s about how people in power assign meaning to how we look.
Stereotyping—the assumption that all members of a group are the same—underlies ageism (as it does all “isms”). Stereotyping is always a mistake, but especially when it comes to age, because the older we get, the more different from one another we become.
Attitudes about age—as well as race and gender—start to form in early childhood. Over a lifetime they harden into a set of truths: “just the way it is.” Unless we challenge ageist stereotypes—Old people are incompetent. Wrinkles are ugly. It’s sad to be old—we feel shame and embarrassment instead of taking pride in the accomplishment of aging. That’s internalized ageism.
By blinding us to the benefits of aging and heightening our fears, ageism makes growing older far harder than it has to be. It damages our sense of self, segregates us, diminishes our prospects, and actually shortens lives.
What are the antidotes?
- ¶ Awareness: the critical starting point is to acknowledge our own prejudices about age and aging. (Download a copy of Who me, Ageist? How to Start a Consciousness Raising Group.) Then we can start to see that “personal problems”—such as not being able to get a job or being belittled or feeling patronized—are actually widely shared social problems that require collective action.
- ¶ Integration: connect with people of all ages. An equitable society for all ages requires intergenerational collaboration.
- ¶ Activism: watch for ageist behaviors and attitudes in and around us, challenge them, and create language and models that support every stage of life.
I didn’t set out to become a writer. I went into publishing because I loved to read and didn’t have any better ideas. I had a weakness for the kind of jokes that make you cringe and guffaw at the same time, my boss kept telling me to write them down, and the collection turned into the best-selling paperback of 1982. I was a clue on “Jeopardy” (“Who is the author of Truly Tasteless Jokes?” Answer: “Blanche Knott.”), and as Blanche made publishing history by occupying four of the fifteen spots on the New York Times bestseller list.
My first serious book, Cutting Loose: Why Women Who End Their Marriages Do So Well, was published by HarperCollins in 1997. Ms. magazine called it “rocket fuel for launching new lives,” and it landed me on Phyllis Schlafly’s Eagle Forum enemies list. It also got me invited to join the board of the nascent Council on Contemporary Families, a group of distinguished family scholars. I belonged to the Artist’s Network of Refuse & Resist group that originated the anti-Iraq-invasion slogan and performance pieces titled “Our Grief is Not a Cry for War.” As a contributing editor of IEEE Spectrum magazine, I went to Laos to cover a village getting internet access via a bicycle-powered computer. I was on staff at the American Museum of Natural History for 17 years, where I wrote about everything under the Sun, quitting in 2017 to become a full-time activist.
The catalyst for Cutting Loose was puzzlement: why was our notion of women’s lives after divorce (visualize depressed dame on barstool) so different from the happy and energized reality? A similar question gave rise to This Chair Rocks: why is our view of late life so unrelievedly grim when the lived reality is so different? I began blogging about aging and ageism in 2007 and started speaking on the subject in July, 2012, which is also when I started the Yo, Is This Ageist? blog. During that time I’ve been recognized by the New York Times, National Public Radio, the New Yorker, and the American Society on Aging as an expert on ageism and named as a Fellow by the Knight Foundation, the New York Times, Yale Law School, and the Royal Society for the Arts; I’ve written for Harper’s, the Guardian, and the New York Times, and I speak widely, at venues that have ranged from universities and community centers to the Library of Congress and the United Nations. In 2017 I received a standing ovation for my talk at TED 2017, their mainstage event in Vancouver.
My book, This Chair Rocks: A Manifesto Against Ageism, was published in March, 2019 by Celadon Books, a new division of Macmillan, Inc.
HONORS & RECOGNITION
- Member of the 2018 Yerba Buena Center for the Arts 100
- 2018 Game Changer Award, Lifetime Arts
- Fifth Annual Forbes list of Forty Women to Watch over 40 (2017)
- PBS site Next Avenue’s annual list of 50 Influencers in Aging — Influencer of the Year (2016)
- Salt magazine’s list of The World’s 100 Most Inspiring Women (2015)
- ¶ Email: firstname.lastname@example.org
- ¶ Twitter: @thischairrocks
- ¶ Facebook: www.facebook.com/ThisChairRocks
- ¶ Instagram: www.instagram.com/thischairrocks
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